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Present temple was constructed by muslim king Adilshah of Vijapur. The Paduka established by Swami are there in that temple. On the Ghat of Krishna River and below large Audumber trees there is a beautiful and attractive temple. The Nrusinhawadi area is spread for about one square mile in the centre of two rivers Krishna and Panchaganga. This religious place is situated on the sacred confluence of Krishna and Panchganga rivers at distance of 45Km from Kolhapur. Nrusinhawadi is a capital of Datta devotees. Nrusinhawadi is famous pilgrimage place in Kolhapur district. As per history it is said that the first holy pilgrimage to the sacred place Shri Sammed Shikharji also began from here. the Four Monthly Statement was delivered from here. Thus this place became a holy place by the foot prints of these great sages. In the 20th century another great saint Acharya, Shri 108 Shanti Sagarji came here. Later in 1958 Muni Shri Kamlakarji came to this holy place. Muni Shri Prabhachandraji visited the kshetra. After the death of the saint many other notable people visited the place. The name of the place has been kept has Khambhoj Bahubali in memory of the great saint. It was because of his presence that no wild animals caused any harm to the pilgrims visiting the holy place. He was a renowned scholar of the science of spells. An ascetic saint Shri Bahubali Maharaj lived here almost 250 years ago. The temple is dedicated to Lord Bahubali.Īccording to history Kumbhoj is an ancient city. Shri Bahubali Bramhcharya and Vidyapeeth located at Kumbhoj Bahubaliin Maharashtra is a Jain pilgrimage centre.
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the rays of the Sun fall on the Idol Goddess Mahalaxmi during Sunset. KARTIK FESTIVAL - Starting from Narakchaturdashi to Kartik Poornima the Temple is opened in early morning at 2.00 a.m.Mahaprasad (Delicious Food) is distributed to thousands of Devoties after 12.00 p.m.Palakhi (Procession) of the idol Goddess Mahalaxmi is carried out in Palainquin, daily during Navratri Ashwin pratipada upto Dasara Festival.
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Procession of the Idol Goddess Mahalaxmi is carried out in Palainquin on every full Moon (Poornima) of Ashwin, Kartik, Margshirsh, Paush and Magh at 9.30 p.m.
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On every Chaitra Pratipada - Procession of the idol Goddess Mahalaxmi is carried out in Chariot and Palainquin at 9.30 p.m.procession of the idol Goddess Mahalaxmi in Palainquin.) Every Friday at 9.30 p.m.- Devichi Palakhi (i.e.Mantrapushp and removing the Alankar (Gold ornaments.) and simple Pooja is performed Goddess is decorated with beautiful Gold ornaments, Sari and Blouse) This Pooja is kept upto 8.30 p.m. Ghantanaad and Abhishek (Milk Bathing of the main idol. Ghantanaad (Ringing of the bell) and Snan Abhishek (Bathing of the main idol. Padhya Pooja (Washing the feet of the idol Goddess Mahalaxmi by Milk.) Opening of Main Door by the High Priest (Hakkadar Pujari) for that day. There is a small open window on the western wall, through which the light of the setting sun falls on the face of the image for three days around the 21st of each March and September. Unlike most Hindu sacred images, which face north or east, the image of this deity looks west (Pashchim). The lower right hand holds a mhalunga (a citrus fruit), in the upper right, a large mace (kaumodaki) with its head touching the ground, in the upper left a shield (khetaka), and in the lower left, a bowl (panpatra). In Her four hands, the deity of Mahalakshmi holds objects of symbolic value. The crown contains an image of the Sheshnag - the serpent of Vishnu. A stone lion, the vahana of the goddess, stands behind the statue. The Shri yantra is carved on one of the walls in the temple. The image of Mahalakshmi carved in black stone is 3 feet in height. Mounted on a stone platform, the image of the four armed and crowned goddess is made of gemstone and weighs about 40 kilograms. The temple belongs, architecturally, to the Kannada Chalukya empire, and may have been first built circa 700 AD. The temple takes its name from Mahalakshmi, the consort of Vishnu, and it is believed that the divine couple reside in the area. The Kolhapur peetha is of special religious significance, being one of the six places where it is believed one can either obtain salvation from desires or have them fulfilled. According to these writings, a shakti peetha is a place associated with Shakti, the goddess of power. The Shri Mahalakshmi Temple of Kolhapur in Maharashtra, India, is one of the Shakti Peethas also called Dakshin Kashi, listed in various puranas of Hinduism.